Though the Church requires an institutional organization in order to function, it is primarily a Communion that is sustained through the Eucharist. The Church reflects the Communion of Love which is God in His very essence. This is the mystery of the Trinity that we celebrate today. Let us pray that all the faithful may recognize Christ in the Eucharist and that European Christians may rediscover their roots and identity. Our reflection is from a homily that Pope Benedict gave last year when he visited the Church in the tiny country of San Marino.
Today we are celebrating the Feast of the Blessed Trinity, the Feast of God, of the centre of our faith: God the Father, Son and Holy Spirit. When one thinks of the Trinity, one usually thinks of the aspect of the mystery: they are Three and they are One, one God in three Persons. Actually God in his greatness cannot be anything but a mystery for us, yet he revealed himself. We can know him in his Son and thus also know the Father and the Holy Spirit. Instead today’s Liturgy draws our attention not so much to this mystery as to the reality of love that is contained in this first and supreme mystery of our faith. The Father, the Son and the Holy Spirit are one because God is love and love is an absolute life-giving force; the unity created by love is a unity greater than a purely physical unity. The Father gives everything to the Son; the Son receives everything from the Father with gratitude; and the Holy Spirit is the fruit of this mutual love of the Father and the Son….
You are justly proud of and grateful for all that the Holy Spirit has done in your Church throughout the centuries. However, you also know that the best way to appreciate an inheritance is to cultivate and enrich it. You are called, in fact, to develop this precious deposit in one of the most crucial moments in history. Today your mission is facing profound and rapid cultural, social, economic and political transformations that have determined new directions and changed mentalities, customs and sensitivities. Here too, as elsewhere, there is no lack of difficulties and obstacles, due above all to hedonistic models that obscure minds and risk uprooting all morality. The temptation has crept in to believe that man’s true wealth is not faith, but personal and social power, his intellect, his culture and his capacity to manipulate scientific, technological and social reality. Thus, in these lands too, people have begun to replace faith and Christian values with presumed riches which ultimately prove to be inconsistent and unable to sustain the great promise of the true, the good, the beautiful and the just that for centuries your ancestors have identified with the experience of faith.