It is an annual celebration of life found in many countries of the world. And in fact, by learning more about carnival we can learn more about ourselves and a lot about accepting and understanding other cultures.
Hundred and hundreds of years ago, the followers of the Catholic religion in Italy started the tradition of holding a wild costume festival right before the first day of Lent. Because Catholics are not supposed to eat meat during Lent, they called their festival, carnevale — which means “to put away the meat.”
Carnival in Trinidad and Tobago
Trinidad's carnival is a beautiful example of how carnival can unite the world. For in this small nation, the beliefs and traditions of many cultures have come together; and for a brief five days each year, the whole country forgets their differences to celebrate life!
Like many other nations under colonial rule, the history of Native Americans and African people in Trinidad is a brutal, sad story. Spain and England at different times both claimed Trinidad as their colonies. Under British rule, the French settled in Trinidad, bringing with them their slaves, customs, and culture. By 1797, 14,000 French settlers came to live in Trinidad, consisting of about 2,000 whites and 12,000 slaves. Most of the native peoples (often called the Amerindians) who were the first people to live in Trinidad, died from forced labor and illness.
Carnival was introduced to Trinidad around 1785, as the French settlers began to arrive. The tradition caught on quickly, and fancy balls were held where the wealthy planters put on masks, wigs, and beautiful dresses and danced long into the night. The use of masks had special meaning for the slaves, because for many African peoples, masking is widely used in their rituals for the dead. Obviously banned from the masked balls of the French, the slaves would hold their own little carnivals in their backyards — using their own rituals and folklore, but also imitating their masters’ behavior at the masked balls.
For African people, carnival became a way to express their power as individuals, as well as their rich cultural traditions. After 1838 (when slavery was abolished), the freed Africans began to host their own carnival celebrations in the streets that grew more and more elaborate, and soon became more popular than the balls.
Today, carnival in Trinidad is like a mirror that reflects the faces the many immigrants who have come to this island nation from Europe, Africa, India, and China. African, Asian, and American Indian influences have been particularly strong.
Carnival is such an important aspect of life in Trinidad that many schools believe that sponsoring a carnival band is a way to teach young people about their roots and culture. In Trinidad’s Kiddies Carnival, hundreds of schools and community organizations participate! In this way, communities work together to develop stronger friendships and greater respect for the many cultures that make up Trinidad.
'As we enter into these two days of Carnival, we recognize the right of children, young people and adults to have a ‘good time’. As adult Catholics we all have a responsibility to ensure by example and correction that a ‘good time’ does not have to diminish our dignity as persons or lead others along paths that are self-destructive. Let us all strive to enjoy ourselves in a manner that is harmonious with our dignity as people of God. '- Archbishop Joseph Harris