As we pray today, let us reflect on Pope Benedict’s 2009 commentary on today’s Gospel (Mark 1: 21-28).
This year, among the Sunday celebrations, the liturgy proposes the Gospel of St Mark for our meditation. A unique characteristic of this Gospel is what is called the "messianic secret": namely, the fact that, for the moment, Jesus does not want it to be known outside the small group of his disciples that he is the Christ, the Son of God. Moreover, at this point he warns both the Apostles and the sick whom he heals not to reveal his identity to anyone. For example, this Sunday's Gospel passage (Mk 1: 21-28) tells of a man possessed by the devil who suddenly shouts: "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God". And Jesus commands the spirit: "Quiet! Come out of him!". And immediately the Evangelist notes the unclean spirit, with excruciating cries, came out of that man. Jesus not only drives demons out of people, freeing them from the worst slavery, but prevents the demons themselves from revealing his identity. And he insists on this "secret" because what is at stake is the success of his very mission, on which our salvation depends. Indeed, he knows that to liberate humanity from the dominion of sin he will have to be sacrificed on the Cross as the true Paschal Lamb. The devil, for his part, seeks to dissuade him so as to divert him instead toward the human logic of a powerful and successful Messiah. The Cross of Christ will be the devil's ruin, and this is why Jesus always taught his disciples that in order to enter into his glory he must suffer much, he must be rejected, condemned and crucified (cf. Lk 24: 26), for suffering is an integral part of his mission.
Jesus suffered and died on the Cross for love. On close consideration, it was in this way that he gave meaning to our suffering, a meaning that many men and women of every age have understood and made their own, experiencing profound tranquility even in the bitterness of harsh physical and moral trials. … We can be certain that no tear, neither of those who are suffering nor of those who are close to them, is lost before God. The Virgin Mary kept her Son's secret in her maternal heart and shared in the painful hour of the passion and crucifixion, sustained by her hope in the Resurrection. Let us entrust to her the people who are suffering and those who work every day to support them….